Reading Comprehension
The author of the passage is most likely to support which one of the following statements?
(i) The confidence with which we maintain something to be true is usually independent of the source of the alleged truth.
(ii) For the sceptic, if we think of reality as independent of our perceptions, ideas or descriptions, we should aim to know that reality independently too.
(iii) The scandal of philosophy is that we might not know anything at all about reality if we think of reality as independent of our perceptions, ideas or descriptions.
(iv) The actions taken on the basis of presumed knowledge are rational and justifiable if we are confident that that knowledge is widely held.
(i) The confidence with which we maintain something to be true is usually independent of the source of the alleged truth.
(ii) For the sceptic, if we think of reality as independent of our perceptions, ideas or descriptions, we should aim to know that reality independently too.
(iii) The scandal of philosophy is that we might not know anything at all about reality if we think of reality as independent of our perceptions, ideas or descriptions.
(iv) The actions taken on the basis of presumed knowledge are rational and justifiable if we are confident that that knowledge is widely held.
(iii) The scandal of philosophy is that we might not know anything at all about reality if we think of reality as independent of our perceptions, ideas or descriptions.
Option 1 comes on the ground that the said truth has no place in the clause. Option 2 stands out in light of the fact that the skeptic states that we do not have the most vague idea of how exactly and to the degree it is needed, it is in sync with our understanding, and that it is absolutely impossible that We can know it at any time. He never says that we should try to know reality autonomously. Option 3 is correct in the light of the fact that embarrassment of principle and means that the entry is repeated twice. The creator will agree with this. Option 4 Discussion about "information being held generally". We have no proof of this.
